Council on American Islamic Relations (CAIR)
by Weam Namou
Today I feel as if I visited South Asia for two hours. Last night I received an email from CAIR (Council on American Islamic Relations) mentioning that its Executive Director-MI, Dawud Walid, was going to give a lecture at the AMDA Masjid about the importance of recognizing and properly addressing extreme religious rhetoric in Islam. I met Mr. Walid a few years ago. He and I have spoken at some of the same conferences and he is part of a documentary that I’ve been working on. We once talked about the possibility of doing a type of forum to open up dialogue between Muslims and Christians here in Michigan. Noticing today’s lecture was going to be only minutes away from home and liking the subject matter, I decided to go. Well, I was in for a big, but pleasant, surprise.
As soon as I entered the masjid, I saw people taking off their shoes at the door, women wearing head scarfs and kurtis, and a gold-colored silk curtain partially separating the men from the women and children. I have been in a mosque, which is similar to a masjid, once before when I was in London, so it was not a real shock. However, given the announcement of the “lecture” I was expecting a different setup. I asked the women who were warmly greeting me whether it was okay for me, as a Christian, to be here. They said, “Yes, definitely. Please feel at home.”
I took off my shoes, wishing I had worn my better socks, and although no one batted an eye, I respectfully put my long hair in a bun. I joined the ladies on the beautiful burgundy rug with beige and light green decorations. A number of the women approached me to introduce themselves and answer questions I had. From them, I learned that many of the attendees were Bengali, but there were others from countries in South Asia. This masjid has been around for approximately three years, but it’s temporary. A larger one is being built a few miles further north. It’s always available for prayer but on the first Friday of every month, there’s a community gathering where everyone brings food and eats together, then prays, then listens to the speaker of the month give a lecture.
The conversations around me were similar to all women topics – nails, weddings, etc. All the young ladies were university students. The food was heavenly, the call to prayer reminded me of my childhood days in Baghdad, and the lecture was something we don’t hear about in non-Islamic media outlets. Mr. Walid talked about the importance for American Muslims having good manners towards differences of opinion.
“In other Muslim communities around the world, each town and village may follow one school of thought,” he said. “But there’s a diverse pluralistic community called America where many different ethnicities live. So we have to open our minds and be flexible to others’ opinions. Just because we don’t understand something does not make it wrong or un-Islamic.”
He encouraged for people to instead give advice, if they’re qualified to do so (he noticed the worst debates on Islam are those who know nothing about it) in the manner the Quran asks for – with tenderness and gentleness so that they do not commit verbal aggression on each other and so no one feels slighted or embarrassed.
“In Islam there are some things that are non-negotiable, but most are flexible. We shouldn’t let our small differences disunite us as a community. Scholars debated centuries ago about such matters as whether the Quran is a word of God or if it the creation of God, and about other matters. They never sorted out those questions so we don’t have to get bogged down about it.”
Another quote he used from the Quran was “Let there be no compulsion in religion because right action is clear from error” – meaning, anytime we use pressure to make someone do something against their will, they will naturally hate it.
I have so much more to say about this experience, but I have already gone over the limit of how long I want my posts to be. So I may just have to pay the masjid another visit in the near future.