This is a conversation I had with the Native American man I’ve known for decades who I call in my books the Red Indian. This portion is about shamanism and is taken from my memoir series but one day I will write a book solely about him because he has fascinating perspectives worth sharing.
When we spoke about shamanism, he said, “Shamanism was like a society that made sure people stay well. The society policed themselves. All Natives have different societies inside their tribe, a group of people that study the same things, like the plants, the animals, the stars, the rocks. It’s like your writers group. It’s a society.” He paused momentarily before he continued. “You know what the dreamcatcher is? It was a society that disbanded, and the dreamcatcher was given away to the people. That’s why there’s a dream catcher hanging in everyone’s car or in their house or key chains.”
“Why are some natives very angry that people use the word shamanism to describe healing?” I asked.
“Because some people are belittling everything around them to look more powerful than everyone else when in fact it’s the other way around. Everyone is more powerful than them.”
“But if it’s a good thing, wouldn’t it make more sense for natives to share this knowledge with people and educate them?”
“We’ve done this all along. We shared everything with people. We felt it was our duty to share and as soon as they found out, they put us in jails and killed us. As it says in the bible, don’t throw your pearls before swine. We were a very giving people. We fed people and gave information, and what came back to us was some guy hanging on the tree. Wow! It went from giving good things all around the world to receiving back very, very bad things. Most native people that I know are pretty quiet on what they say. It’s not that it’s a secret, but it’s a society, like doctors in the hospital who no one sees. They gather and discuss certain issues and no one knows about it, not even the nurses.”
“I read somewhere that one reason natives get angry about how others use the word shamanism is because Hollywood misuses and abuses this word.”
“Natives had a very hard time with Hollywood,” he said. “You know what Hollywood is? Holly wood is the stick that comes from the holly tree, and Merlin was the king’s magician in Europe who would go around the country like a politician telling people what’s good for them and why they should vote for him. Historically, magician’s wand is made of holly wood. Magicians were good at what they did and made people believe there was magic behind it all when it was really an illusion.”
“Couldn’t an illusion be the same as reality?”
“If you want to believe that way, yeah,” he said. “It’s like believing the sun comes up at six o’clock at night. It’s not real. It’s an illusion. If you believe it, it’s real to you but it’s not real to nature. That’s what an illusion is. It’s a trick. So people who call themselves shamans are for natives just an illusion, trying to call themselves something that’s not real. On the other hand, there are people that can do a cause-and-effect on earth here. It’s usually not personal. Of course, it’s a prayer. You ask the Creator to do something. If people say they can do it themselves, they’re probably a pretty big devil. It’s one evil person trying to cause something for themselves or other people and that’s not good. When you ask something from the Creator, then it’s the best thing for you. It might not be what you want, but it’s the best thing for you. Oh Lord, I need patience, and I need it right now!”
He laughed at the irony, and we were silent for a moment.
“The reason I mentioned Hollywood is because that’s the magician’s wand, and it’s not real. The whole Hollywood thing is not real. They depict something and tell a story, have you believe it’s real and of course it’s not real.”
“It’s like that movie Captain Phillips. They made him a hero when he jeopardized the lives of his crew. Even though the people on the ship came out and told the truth, no one did anything about the non-truth. They did not boycott the film. It was accepted as is.”
“That’s what I mean,” he said. “There are people that relish in the thought of shamanism. Anyone with this much authority that can create the cause-and-effect of things is very humble, and they wouldn’t want you to think of them as a magician. They wouldn’t call themselves shamans to begin with and they would have much experience because they take care of a lot of people, children and grandchildren and those who come to them with problems. They’re normally wiser people. Generations of people make wise, not fifteen minutes of class.
“Just because a person is old doesn’t mean they’re wise. Some portray elderly native people as very wise, bla, bla, bla, but to native people, a baby could be very wise. No one person is greater than another. Wise people make decisions with consideration to the seven generations that are not born as opposed to what I need right now. I can make a decision for something I want right now, but it might not be a good thing for my grandchildren. A decision can be made by looking at the seven generations behind and the seven generations to come. It’s harder to look into the future than it is to look at the history. It’s still a consideration for the future.”
“The school helps you to be heard not just by others listening to you, but by you listening to yourself,” said Lynn Andrews during the second year of her four-year shamanic school. “You have to do that in order to create a mirror for yourself, for your act of power. We’re peeling away the clouds of ignorance that cloud your vision. Then you begin to see that you really do have something important and wonderful to say, and more and more you’re appreciating yourself. Patience and diligence are important in this.”
Cultural Glimpse 