Cultural Glimpse

Enjoying diversity

Category: Community

How to Advertise War

How to Advertise War

From The Magic of Believing by Claude Bristol (published 1948), pages 51-52

For forty-four years, ever since the Russ-Japanese war, the Japs immortalized Naval Warrant Officer Magoschichi Sugino, fabled as one of Japan’s early suicide fighters and greatest heroes. Thousands of statues were erected to his memory and in repeated song and story young Nipponese were taught to believe that by following his example, they could die in no more heroic manner than as a suicide fighter. Millions of them believed it and during the war thousands of them did die as suicide fighters… This terrible and persistent deeply founded belief, though based entirely on a fable, caused thousands of Japanese to throw away their lives during the war.

We, too, as Americans, were subjected to the power of suggestion long before and during World War I; we got it again in a big way under the direction of General Hugh Johnson with his N.R.A. plan, and in World War II it inspired us to increase our effort, to buy bonds, and so forth. We were constantly told that Germany and Japan had to be defeated unconditionally. Under the constant repetition of the same thought all individual thinking was paralyzed and the mass mind became grooved to a certain pattern – win the war unconditionally. As one writer said: “In war the voice of dissension becomes the voice of treason.” So again we see the terrific force of thought repetition – it is our master and we do as we are told.

This subtle force of the repeated suggestion overcomes our reason, acting directly on our emotions and our feelings, and finally penetrating to the very depths of our subconscious minds. It is the basic principle of all successful advertising – the continued and repeated suggestion that first makes you believe after which you are eager to buy.

Choosing Faithfulness

Pastor Aaron (2)

Pastor Aaron read from 1 Samuel 2:12

“Now it was the practice of the priests that, whenever any of the people offered a sacrifice, the priest’s servant would come with a three-pronged fork in his hand while the meat was being boiled and would plunge the fork into the pan or kettle or cauldron or pot.”

He stopped and said, as if to himself, “It’s always dangerous to talk about food, especially when it’s barbecue, especially during second service.”

The congregation laughed.

Being light-hearted and down-to-earth makes it so much easier to feel God’s message. This is what happens every Sunday at Freedom Christian, where the pastor incorporates the bible’s teachings into his everyday family life. He turns the act of helping a man shovel his snow into a thoughtful and humorous story. The man whom he helped thanked him and asked, “Where do you work?”

“I’m a pastor.”

“Oh, you’re a man of God.”

“A title does not make me a man of God,” said the pastor. “You should know me for a few years and decide whether or not I am a man of God.”

He added that some Christian colleges are worse than regular colleges. They have the same ungodliness but they are wrapped up with religious terms.

The sermon’s topic was not religious terms, but it was about Samuel proving that we can be faithful in an unfaithful environment.

“You choose faithfulness and you choose unfaithfulness and then faithfulness and unfaithfulness chooses you,” he said. “I will take a faithful person in my life more than someone who is talented or someone who is flashy. Faithfulness means being faithful again and again and again. It’s being faithful in your life from the east of your life to the west of your life, from the north of your life to the south of your life.”

The pastor’s last words during today’s sermon were “Examine one area in your life where you can be faithful and work all week to make it a strength.”

 

The Power of Western Women

Photo by: Pedro J Perez

Photo by: Pedro J Perez

Last night, I wrapped myself in a red blanket as I listened to my teacher Lynn Andrews talk during a conference call with her apprentices. She said something which I never heard her say before. She said, “I really believe that the world is going to be saved by the women of the west.”

Many societies have thrived as a result of powerful women. Enheduanna of ancient Iraq was the daughter of Sargon of Akkad. She is the world’s first recorded writer. She was a high priestess in Ur of the Chaldees until her father’s death, the new ruler of Ur removed her from power. Kubaba, a Sumerian Queen in ancient Iraq, is the world’s first recorded woman ruler in history. She was said to have reigned peacefully for one hundred years.

Matriarchal communities existed in the past, and there a number of them surviving today. One society in the high mountains of China is known as the Kingdom of Women. Their reputation for “free Love”, along with the breathtaking landscape of their homelands draws increasing numbers of tourists.

Jennifer Morse writes in her book Apprentice to Power the following conversation she had with Lynn:

“The nature of the earth is feminine, so we women naturally understand the nature of things,” Lynn said. “Deep down, each woman knows that she knows. But we are taught that we don’t know. For men, the energy of this plant is not familiar. So they don’t know. But they are taught that they do.”

“So it’s all set up backwards,” said Jennifer.

Lynn smiled. “Yes, it is. We have to teach them.”

Perhaps this explains the thousands of years of unnecessary wars and violence. The biggest difference between matriarch and patriarchal communities is that where women rule, there was and is no need for violence. Maybe that’s the core problem in the Middle East. It is overly male dominated, which has created an incredible imbalance in that region.

For me, I am incredibly grateful for the dozens of powerful western women who have supported my work throughout the years, and I would not be a bit surprised if it is, like Lynn says, western women who end up saving the world.

Can Romance Turn into a Disease?

file8741293813237

The pest control guy came over this morning, ready to spray away the carpenter ants. These ants had built a colony in the heating vent, he explained, and survived in what felt to them like summer. When they were hungry, they came out to my kitchen to pick up crumbs.

As he sprayed the edges of the house, he stroke a conversation about the importance of family. He said he had been married for thirty years and had three adult children who were healthy and well educated. He said that other people in his family were not as fortunate, that they had divorced, which had a negative impact on their children when they grew up.

The Americans for Divorce Reform estimates that “Probably, 40 or possibly 50 percent of marriages will end in divorce if current trends continue.” This once did not apply to the Chaldean (Christian Iraqi) community in America. But nowadays, divorce has become a trend to a people that once were determined to make it work, especially when children were involved.

“People spend a year or two preparing for the wedding,” said the pest control guy. “They pay tens or hundreds of thousands of dollars going all out. They have the wedding reception, and then the marriage lasts as little as a year.”

In his case, it took thirty days to prepare for his wedding. It was just a matter of calling the priest, calling a local restaurant to make a reservation, inviting the closest people and reserving most of the focus on the marriage, not the wedding.

I remembered something my yoga instructor said last week. She’s a beautiful Asian woman that looks as though she’s 24 years old. But when she said she’d been married for 34 years and has two children, I figured she’s much older than that. As we groaned while holding a position for what felt like forever, she said, “The challenge is learning how to become comfortable in what sometimes feels uncomfortable. That’s how my marriage with my husband has lasted this long.”

Most of the divorces that he and I witnessed were for petty issues that could have been worked out. I thought about something that Stuart Wilde once said, “What makes anything sacred is the fact that we concentrate on it and say, ‘This is sacred.’ You make it important. In fact love is actually concentration. Romance is actually a disease that comes from over concentrating on another person.”

The best article that talks about this is by Axinia, a Russian born blogger and photographer who works and lives in Austria.

Romantic Love vs. True Love and Why Happy Marriages are so Rare in the West

By: Axinia

Romantic love is the single greatest energy system in the Western psyche. In our culture it has supplanted religion as the arena in which men and women seek meaning, transcendence, wholeness, and ecstasy…We are so accustomed to living with the beliefs and assumptions of romantic love that we think it is the only form of “love” on which marriage or love relationships can be based. We think it is the only “true love”. But there is much that we can learn from the East about this. In Eastern countries, like those of India and Japan, we find that married couples love each other with great warmth, often with a stability and devotion that puts us to shame. But their love is not “romantic love” as we know it. They don’t impose the same ideals on their relationships, nor do they impose such impossible demands and expectations on each other as we do.

Romantic love has existed throughout history in many cultures. We find it in the literature of ancient Greece, the Roman empire, ancient Persia, and feudal Japan. But our modern Western society is the only culture in history that has experienced romantic love as a mass phenomenon. We are the only society that makes romance the basis of our marriages and love relationships and the cultural ideal of “true love”.

One of the greatest paradoxes in romantic love is that it never produces human relationships as long as it stays romantic. It produces drama, daring adventures, wondrous, intense love scenes, jealousies, and betrayal; but people never seem to settle into relationship with each other as flesh-and-blood human beings until they are out of the romantic love stage, until they love each other instead of “being in love”.

Romance, in its purest form, seeks only one thing – passion. It is willing to sacrifice everything else – every duty, obligation, relationship, or commitment  – in order to have passion.

http://1000petals.wordpress.com/2010/02/04/romantic-love-vs-true-love-and-why-happy-marriages-are-so-rare-in-the-west/

John of God

John of God

I had an interesting and wise visitor come over for lunch. As we sat over a meal of zucchini stew and red rice, Reverend Barbara told me stories of her several trips to Brazil where she went to see John of God at work.

John of God, a Catholic, is an unconscious medium and healer who sees over 1000 people a day, free of charge. It is estimated that he has treated, either directly or indirectly, up to 15 million people during the past 40 years. He has cured malignant tumors, made a blind person see, and the lame suddenly walk. Yet he always says, “I do not cure anybody. God heals, and in his infinite goodness permits the Entities to heal and console my brothers.”

Reverend Barbara recounted the story of John of God’s childhood and young adulthood. In the past, he was persecuted by the church and government authorities as a result of this gift. That did not stop him from his mission and he continued to help anyone who asked him for help. In the end, he gained the respect and acceptance of high-profile politicians such as the president of Peru and the mayors of assorted Brazilian towns who protected him and allowed him to continue to use his gifts to heal people.

I asked why she thought the church saw him as a threat.

“They think it goes against the Bible’s teachings,” she said. “But the Bible had books that talked about incarnation and women having leadership roles. Those books were ultimately not included in the Bible.”

Not included. You see, there was an editing process to the bible that today continues – with mainstream media and publishing outlets. Gary J. McDonald describes it best in his article Why Christianity Rejected Reincarnation:

Who created the New Testament? Was it Jesus? Was it His apostles? Was it God? The answer is none of the above. The first Christian emperor of Rome, Constantine the Great (285-337 AD), in the year 325 AD called together the First Ecumenical Council (a religious council) which consisted of the five main churches at the time to determine which opposing viewpoints concerning Jesus’ teachings would constitute religious doctrine. Hundreds of writings by a wide range of authors were considered and voted on. Yes, voted on! A number of writings received a majority vote while many other books, some with opposing viewpoints, were subsequently excluded. A few of the more noteworthy texts that did not make the cut include The Gospel of Mary, The Gospel of Thomas, and The Acts of Paul.

As additional ecumenical councils met over the centuries, certain words or sentences contained within the Bible were altered or deleted; in some instances, whole sections were removed. Many of the translations from Aramaic, Hebrew, and Greek (the original languages of the Bible) to other languages were incorrectly translated and as a consequence, the wrong meanings were applied to them. Those that believed in ideas or texts that contradicted the decisions made by the councils were called heretics and faced excommunication from the church. Ecumenical Councils over time determined what was to be considered religious doctrine and what wasn’t. Many scholars believe that the Fifth Ecumenical Council (553 AD) deleted most verses addressing reincarnation from the Bible. But why? The reasons are simple. The church elders wanted the general populace to believe that it was only through the church and its elders could anyone communicate with God or ever hope to reach heaven. This kept all power within the church versus within the people themselves. And since the elders were men, this kept women at a subordinate level as well.

As we finished our lunch and were enjoying tea with clotted cream and date syrup, Reverend Barbara casually brought up a powerful point. “Jesus said whatever I do you can do the same and better, which means we’re capable of healing as well. If Jesus is telling the truth, if he was not lying, then why aren’t we doing what he says?”

Family Constellations

Family Constellations

A friend invited me to join her to a lecture series by the Metropolitan Detroit A.R.E. (Association of Research and Enlightenment) Community, a non-profit organization which was founded in 1931 by Edgar Cayce. The subject was Family Constellations and the presenters were Vince Anthony Pitre and Robert Auerbach.

These men described how unconscious limits to success often stem initially from the unresolved and many times unspoken traumas, tragedies and transgressions that weave themselves into the energy, “fabric” and conversations of our family.

“We hold many of our histories in our bodies, in our flesh,” said Auerbach. “Family Constellations is a different way to heal resistant, stubborn patterns that might not be ours, or it might be an issue that goes back into past family generation trauma or transgressions that was never healed or resolved. This energy sticks from generation to generation because it’s an unconscious process.”

So they offer workshops to help detox from family pain and/or drama.

“It’s done without making anyone wrong, or putting blame on anyone,” said Pitre. “It’s about seeing where issues came from so we can find a resolution. You don’t heal by chasing light all day. You have to face the dark side as well.”

Through movement and unspoken words, people in the room get psychologically reconfigured. Not only is the person with the problem being healed but so are their family members, even if they are not in the room.

“In this process, new images come up that counters what the person thought of themselves growing up,” said Pitre. “The person leaves behind their old story. This allows their brain to rewire to this new image which they step into and move on with their life.”

Bert Hellinger founded this therapeutic method, which draws on elements of family systems therapy, existential phenomenology and Zulu attitudes to family. Hellinger was a priest whose travels to Africa led him to gain fascination of how the natives honored their ancestors, and the way in which they helped each other heal.

Although I am familiar with similar teachings, being myself an apprentice of Lynn Andrew’s shamanic school, I loved that this type of healing was evidently growing to where you can find them in local cities. For years, I have believed that holistic health is going to be as popular as yoga classes and I see it happening now. Such workshops, teachings and healings are especially beneficial for those who grew up in very old tribal mentalities that limit them from their full potential.

For more information, contact the Center for Healing Arts and Massage http://www.center4thehealingarts.com/index.html

Iraqi Americans (Not) Acclimating

Photo by: Suman Bhattachary

             Photo by: Suman Bhattachary

Today I attended a school meeting with the educators and parents where we discussed, once again, how to encourage Iraqi American parents to get involved in their students’ work and in the school itself. My community has the largest growing Iraqi immigrants. It has even been nicknamed “Little Baghdad” because on each corner there is an Iraqi produce market, butchery, bakery, restaurants, etc. This is great on one hand. The culture resonates very strongly here. However, when the newcomers stay within these boundaries, adding Satellite TVs in order to watch Arab channels all day long, they don’t give themselves the chance to acclimate.

One of the teachers said that she really embraces this ethnic community, especially given that she resides amongst them. “However,” she added, “it feels like this community is like a volleyball game. This team is on this side, and that team is on that side, and often they split apart. They don’t really come together.”

I remembered something my elderly neighbor once said as we chatted over our back fence. Her parents were first generation immigrants from Italy. She said that all immigrants had difficulty acclimating but that she noticed this was more prominent with Iraqis. They really resisted change.

I thought about that and wondered whether this was due to them having immigrated from a country of a different religion. They also had endured much oppression and persecution and for over 30 years war. Their wounds are so deep, it’s not easy to tap into them. They will take decades, maybe even generations, to heal. But isolation is not the answer. And it’s their children who will suffer for it.

As the principal said, “If people don’t know the truth, don’t worry. They will make it up.”

His point was to spread the good news about the school. My point is let’s spread the good news about our culture, our history, our pains and joys. Let’s share ourselves. Because if people don’t know the truth about us, they will make it up.

Winter Wonderland at the Ford House

Playhouse - A gift from her grandmother Clara, it was built in 1930 for Josephine's seventh birthday. The house contains miniature furnishings in the kitchen, bedroom, bathroom and sitting room.

Playhouse – A gift from her grandmother Clara, it was built in 1930 for Josephine’s seventh birthday. The house contains miniature furnishings in the kitchen, bedroom, bathroom and sitting room.

Last night we went with friends and family on a Winter Wonderland tour and stroll of the Edsel & Eleanor Ford House grounds. It was a lovely night, filled with the magical feeling I always experience when I enter this beautiful 87 acre estate that was built in 1929.

Edsel was the son of Henry Ford and an executive at Henry Ford Company. He was married to Eleanor and they had four children – three sons and one daughter, all of whom are now deceased. His grandchildren are still alive, and every so often they come to visit the estate, during which time it becomes closed to the public.

Edsel Ford died in this house in 1943 and his wife Eleanor lived there until her death in 1976. It was her wish that the property be used for “the benefit of the public.” So today this house is not only open to the public for guided tours, but also has wonderful programs that the whole family could enjoy, such as the Winter Wonderland, where we strolled under a canopy of twinkling lights, listened to carolers and folktale storytelling while sipping hot chocolate around a fire, and visited with Mr. and Mrs. Santa Clause who are still working although Christmas Day has passed.

Inside, we saw how the house got decorated during the holiday season. Original ornaments that the Fords used from the 1930s were hung on trees. One tree had elongated purple ornaments which Eleanor wanted but could not find anywhere, so she had the Ford Company make them for her. We wandered from room to room, listening to the sound of live musicians play soft Christmas music while tour guides filled us in with stories of the family.

One story I particularly enjoyed was the one about the painting hung on the dining room wall.

“Who is this painting of?” I asked the tour guide.

“This was Edsel’s favorite painting, because it reminded him so much of Eleanor,” the woman said. “Sometimes, when the two of them were dining alone, they would sit right here – ” she pointed to two 18th Century Queen Anne-style chairs. “So he could see that painting every time he looked up.”

My friend and I were in awe, my friend complaining under her breath that they don’t make men like this anymore.

Seeing our expressions, the woman smiled and added, “They had a very good relationship. A very good one.”

This would explain why Eleanor, after Edsel’s death, remained single for the next 33 years, until she joined her husband once again, and why this house today is still full of life.

photo 3 (1)

Dealing with Christmas Crazies

Pastor Aaron2

I am grateful to have a large loving tribe that consists of 11 siblings, at least 33 nieces and nephews, and at least 10 great nieces and nephews (sorry, I’ve lost count). That’s not counting in-laws, aunts, uncles, and first cousins that all live in our vicinity. Being surrounded by this many family members is great, but it also means dealing with so many difficult people that at times, you feel entitled to an honorary doctorate degree in psychology.

Then during Sunday’s Morning Worship, Pastor Aaron talked about how to handle, in a biblical way, the Christmas Crazies who drive us insane. His sermon helped put things into perspective.

“My father used to always say ‘Hurt people hurt people,’” said Pastor Aaron. “Most people who are difficult are either wounded, fearful, are in physical or emotional pain, self-protecting, worried, or spiritually dying or dead.”

These difficult people usually fall into the following categories:

  1. Dishonest People – they devalue people for their own gain
  2. Demanding People (parents excluded, but please avoid dictatorship style parenting at home)
  3. Deadly People – they love to kill through emotional and spiritual complaints, argument, creating as much conflict as possible, causing pain to others. These are people who love to throw emotional damage to others, even through social media.
  4. Defensive People – They struggle when confronted about themselves. They don’t listen. They just get angry.

So how do you handle people who are either dishonest, demanding, deadly, or defensive? Using biblical verses, Pastor Aaron explained:

1.Realize you can’t get along with everyone.

“You live in a mental prison when you work very hard to please people,” he said. “I realized long ago that I can’t make everyone like me. Once I stopped trying to be everyone’s best friend, I started making better decisions for myself. You are responsible for your life.”

If it is possible, as far as it depends on you, live at peace with everyone.    Romans 12:8

 Fear of man will prove to be a snare, but whoever trusts in the Lord is kept safe.    Proverbs 29:25

2. Refuse to give into payback mentality

Do not repay evil with evil or insult on insult. On the contrary, repay evil with blessings, because to this you were called so that you may inherit a blessing. 1 Peter 3:9

3. Respond with Love and Concern

Even if we decide to never be in contact with someone again, because of how hurtful they once were or can continue to be, we must realize two things: 1) God loves these people; 2) God does not love you more than he loves them. He might not love their behavior, but He loves them.

“God does not intend for us to be a doormat or to be a wimp, but when you focus on something long enough – angry prayers or retaliation, for instance – you become it,” said the Pastor.

For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline.   – 2 Timothy 1:7

“My mother always said, ‘When you live your life in the right way, in the end even your enemies will want to make peace with you,” he said.

When the Lord takes pleasure in anyone’s way, he causes their enemies to make peace with them. Proverbs 16:7

“So let’s live up to the calling God gave us and respond to difficult people the way Jesus would have,” said the Pastor at the end of the sermon, preparing us for a lovely holiday season with our families – we pray.

 

 

 

 

 

Working Towards Your Passions

Nina

“As a teacher I employ art, not as a mere subject but rather a holistic experience to cultivate knowledge.  Entering into a sensory experience that is informative, thought provoking, and idea inducing provides one an opportunity to be inquisitive, contemplative, and theoretical. This is the territory into true learning that I wish to navigate my students through.”

These are words that Nina Caruso, a mother of three children, wrote in her thesis paper. She is finishing her bachelor’s for Studio Arts Education at Oakland University, which would qualify her to teach K-12 for art. Next year she and her daughter will be graduating college.

I met Nina years ago at a poetry group and as mothers trying to pursue our passions, we immediately connected. I remember at the time Nina was working full-time as a pre-K teacher with the Waldorf Education.

“The economy went bad, and it was not picking up again,” she said. “The school lost many families and they let some of the teachers go.”

Nina was one of the teachers they let go and that was a blessing in disguise. Otherwise, she would not have pursued her dreams.

“As mothers, we don’t get rewarded for our hard work,” she said. “By going back to school, I was rewarding myself. It was very cathartic. You have to feed yourself or you’ll burn out.”

Last week Nina’s work was part of an exhibition at Oakland University, where seniors show their work. I was sent an invite, and reading her name on the exhibitor list, I was impressed and inspired by her accomplishments. I called her and asked, “How did you do it?”

“I feel it’s important for people not to brood about the bad and to do what’s good,” she said. “It’s all work anyways. Whether you go against the current or fight for the good – it’s all work.”

While Nina is a little sad to be finishing the coursework she really enjoyed, she’s ready to enter her major as a teacher.

“I look at an artist and an educator as the same,” she said. “Educators are very creative in how they teach students to learn and artists find ways to enter into people’s sensory experience for them to learn. It can meet us where we need to be met. There are no rules. The artist might have had an intent but the receiver or viewer will get what they needed out of it.”